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  1. 23 de out. de 2003 · According to Aristotle's theory, a soul is a particular kind of nature, a principle that accounts for change and rest in the particular case of living bodies, i.e. plants, nonhuman animals and human beings.

  2. en.wikipedia.org › wiki › On_the_SoulOn the Soul - Wikipedia

    On the Soul (Greek: Περὶ Ψυχῆς, Peri Psychēs; Latin: De Anima) is a major treatise written by Aristotle c. 350 BC. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations.

  3. Translated by J. A. Smith. On the Soul has been divided into the following sections: Book I [73k] Book II [98k] Book III [80k] Download: A 176k text-only version is available for download . On the Soul by Aristotle, part of the Internet Classics Archive.

  4. 2 de nov. de 2023 · For Aristotle, the soul is the concept in which the mind (and much else) is subsumed. This article attempts to explain Aristotle’s concept of the soul, and thereby introduce other key concepts in Aristotelian philosophy: the way he understands the relationship between form and matter, the importance of desire, and how the soul ...

    • Luke Dunne
  5. On the SoulBy AristotleWritten 350 B.C.ETranslated by J. A. Smith. Book I. Part 1. Holding as we do that, while knowledge of any kind is a thing to be honoured and prized, one kind of it may, either by reason of its greater exactness or of a higher dignity and greater wonderfulness in its objects, be more honourable and precious than another ...

  6. The soul is the cause or source of the living body. The terms cause and source have many senses. But the soul is the cause of its body alike in all three senses which we explicitly recognize. It is (a) the source or origin of movement, it is (b) the end, it is (c) the essence of the whole living body.

  7. 11 de jan. de 2000 · He takes psychology to be the branch of science which investigates the soul and its properties, but he thinks of the soul as a general principle of life, with the result that Aristotle’s psychology studies all living beings, and not merely those he regards as having minds, human beings.