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  1. Há 5 dias · After he shared the details with Rav Aharon, the Rosh Yeshivah stood up and said, “There is only one person in the world who can deal with this complex sh’eilah, and that is Rav Moshe Feinstein.”. Rav Aharon then picked up the phone and called Rav Moshe in what turned out to be a discussion that lasted close to 40 minutes.

  2. Há 1 dia · ANSWER: It is highly likely that this is even beyond lying, and a violation of Geneivas Da’as. The prohibition of geneivas daas, is generally defined as fooling or deceiving others in physical practice. The Gemara in Chullin (94a) cites Shmuel as saying that the prohibition applies to everyone. The Gemara in Chulin 94a cites a Baraisah which ...

  3. Há 2 dias · Rav Moshe Feinstein zt”l in Igros Moshe Choshen Mishpat II #30 states that cheating on tests also involves other forms of theft in that people hire you later on based upon their impression ...

  4. Há 2 dias · Items left in community property might be different. Both Rav Shlomo Zalman Auerbach (20th cen., Israel) and Rav Moshe Feinstein (20th cen., US) rule that schools may sell personal items left in their buildings after the term is over (cited in Piskei Ha-Mishpat 262:2n12).

  5. Há 4 dias · If the flames would ever fade, the commitment should still endure. In KGB Russia, one of the punishments for teaching Torah was to stand stock still in front of a wall for a long period of time. If the victim moved, he would be shot. Rabbi Moshe Feinstein was put through this torture and survived. Rav Moshe had experienced what fear really was.

  6. Há 3 dias · Among the gems of this collection are works authored by American Rabbonim and Torah giants such as Rabbi Moshe Feinstein, Rabbi Yosef Ber Soloveitchik, Rabbi Shmuel Volk and others (most of the collection are seforim printed in cities around the USA pre-1940 among them are seforim printed in Boston Massachusetts 1920, Cleveland Ohio 1912, Bronx NY 1922, St. Louis Missouri 1922)

  7. Há 3 horas · Abstract. The “new messianic nationalist populism” (NMNP) has gained global traction, advocating an illiberal regime rooted in the majority’s “national religion” for the purpose of achieving “national redemption.”. This chapter delves into Israeli NMNP leaders’ intentions regarding Israel’s development, democracy, and society.