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Há 3 dias · The historicity of Jesus is the question of whether Jesus historically existed (as opposed to being a purely mythological figure). The question of historicity was generally settled in scholarship in the early 20th century.
- Jesus in Christianity
Most Christians generally consider Jesus to be the Christ,...
- Crucifixion of Jesus
The crucifixion of Jesus occurred in 1st-century Judaea,...
- Sources for the historicity of Jesus
Non-Christian sources that are used to study and establish...
- Josephus on Jesus
Origen's statement in his Commentary on Matthew ( Book X,...
- Jesus in Christianity
Há 2 dias · Most Christians generally consider Jesus to be the Christ, the long-awaited Messiah, as well as the one and only Son of God. The opening words in the Gospel of Mark ( 1:1 ), "The beginning of the gospel of Jesus Christ, the Son of God", provide Jesus with the two distinct attributions as Christ and as the Son of God.
Há 3 dias · The crucifixion of Jesus occurred in 1st-century Judaea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, later attested to by other ancient sources, and is broadly accepted as one of the events most likely to have occurred during his life. [1]
Há 3 dias · Jesus (born c. 6–4 bce, Bethlehem—died c. 30 ce, Jerusalem) was a religious leader revered in Christianity, one of the world’s major religions. He is regarded by most Christians as the Incarnation of God.
Há 3 dias · Non-Christian sources that are used to study and establish the historicity of Jesus include Jewish sources such as Josephus, and Roman sources such as Tacitus. These sources are compared to Christian sources such as the Pauline Epistles and the Synoptic Gospels.
Há 3 dias · There is widespread belief among Christians that the name Jesus is not merely a sequence of identifying symbols but includes intrinsic divine power, and that where the name of Jesus is spoken or displayed the power of Jesus can be called upon.
Há 3 dias · Origen's statement in his Commentary on Matthew ( Book X, Chapter 17) that Josephus "did not accept Jesus as Christ", is usually seen as a confirmation of the generally accepted fact that Josephus did not believe Jesus to be the Messiah.
