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Há 2 dias · Pseudo-Dionysius the Areopagite. Apophatic theology found its most influential expression in the works of Pseudo-Dionysius the Areopagite (late 5th to early 6th century), a student of Proclus (412–485) who combined a Christian worldview with Neo-Platonic ideas.
Há 2 dias · Having been attributed to Pseudo-Dionysius the Areopagite, the books explained the relationship among celestial beings, humans, God and the universe. At the heart of the explanation were numbers . According to The Celestrial Hierarchy , the universe consisted of a threefold division: heaven , earth and hell .
23 de abr. de 2024 · Introduction. 1. The mention of Pseudo-Dionysius in contemporary Neoplatonism scholarship often connotes connections to Proclus—which, indeed, are more than certain. 2 Less often considered, however, is the connection to Damascius, and more so in connection with Damascius’ metaphysics.
Há 1 dia · Kolstø’s discussion of the Examination of Dogmatic Theology emphasises Tolstoi’s debts to the apophatic theology developed by Dionysius the Areopagite and his successors.
Pseudo-Dionysius, the Areopagite. Published / Created. [ca. 1300] Publication Place. France (?) Abstract. Manuscript fragment on parchment of Ps.-Dionysius Areopagita, De caelesti hierarchia, translated into Latin by Robert Grosseteste (d. 1253), with his commentary. Description. In Latin.
25 de abr. de 2024 · The article traces of how the topic of the hierarchy of the participating beings, given by Dionysius the Areopagite on the basis of the Neoplatonic triad (tetrad) (Goodness) Being, Life, Mind, and, as it is supposed, of the doctrine of the hierarchy of natural beings in Gregory of Nyssa, was developed in the doctrines of ... Added: October 25, 2016
