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  1. Critique of Dialectical Reason (French: Critique de la raison dialectique) is a 1960 book by the philosopher Jean-Paul Sartre, in which the author further develops the existentialist Marxism he first expounded in his essay Search for a Method (1957).

    • Jean Paul Sartre, Arlette Elkaïm-Sartre, Quintin Hoare
    • 835 (English ed., vol. 1), 467 (English ed., vol. 2)
    • 1960
    • 1960 (vol. 1), 1985 (vol. 2)
  2. tance of Sartre's Critique, assigning it in his seminar at the École des Hautes Études during the 1960-61 academic year and recommending it to colleagues. As a Sartre biographer recounts: In the spring of 1960, Claude Lévi-Strauss asks Jean Pouillon to talk about [the Critique of Dialectical Reason] in his [Pouillon's] seminar

  3. Our reason for positing the logical anteriority of collectives is simply that according to what History teaches us, groups constitute themselves as determinations and negations of collectives. In other words, they transcend and preserve them.

  4. Sartre argues that dialectical Reason is the intelligibility of being and knowledge, and that it manifests itself as a totalisation. He criticizes positivist Reason for being unintelligible and opaque, and proposes a critical investigation of dialectical Reason based on human relations.

  5. 19 de set. de 2022 · Published over sixty years ago, Jean-Paul Sartre’s Critique of Dialectical Reason (Critique de la Raison Dialectique) developed a highly original theory of organizations, groups, institutions, power, resistance and technology.

  6. Jean-Paul Sartre, Critique of Dialectical Reason. Translated by Alan Sheridan-Smith, edited by Jonathan Ree. London: New Left Books, 1976. Of Sartre's major theoretical works, none is more problematic than. the Critique. It stands in apparent contradiction to his earlier writings;

  7. 5 de jun. de 2012 · Chapter. Get access. Cite. Summary. We experience history first in our cribs and then through the artifacts of our home and our culture. This crafted world – what Sartre terms the “practico-inert” – envelops and follows us throughout life.