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  1. Catherine Jagiellon (Polish: Katarzyna Jagiellonka; Swedish: Katarina Jagellonica, Lithuanian: Kotryna Jogailaitė; 1 November 1526 – 16 September 1583) was a Polish–Lithuanian Commonwealth princess and Queen of Sweden from 1569 as the wife of King John III.

  2. The Jagiellonian (US: / ˌ j ɑː ɡ j ə ˈ l oʊ n i ə n / YAH-gyə-LOH-nee-ən) or Jagellonian dynasty (US: / ˌ j ɑː ɡ ə ˈ-/ YAH-gə-; Lithuanian: Jogailaičių dinastija; Polish: dynastia jagiellońska), otherwise the Jagiellon dynasty (Polish: dynastia Jagiellonów), the House of Jagiellon (Polish: Dom Jagiellonów), or ...

  3. This was in a period when Sweden was close to a Counter-Reformation under John III and his Polish queen Catherine Jagiellon. The Pope gave his approval to the idea of a marriage alliance between the Habsburgs and Sweden in the persons of Anna and Sigismund, as did the Polish king and queen, and when visiting Graz in 1578, Possevino ...

  4. The Jagiellons were a royal dynasty originating from Lithuanian House of Gediminas dynasty that reigned in Central European countries (present day Lithuania, Belarus, Poland, Ukraine, Latvia, Estonia, Kaliningrad, parts of Russia, Hungary, Czech Republic, Slovakia) between the fourteenth and sixteenth century.

  5. Katarina Jagellonica (Catherine Jagiellon) was a Polish-Lithuanian princess who married the Swedish king Johan III. She is sometimes viewed as the only true Renaissance queen of Sweden. Her political contacts, cultural interests, and her religious convictions all played an important role in Swedish history, with regard to both domestic and ...

  6. 5 de out. de 2022 · From Wikimedia Commons, the free media repository. English: Catherine Jagiellon (1526-1583), in Swedish Katarina Jagellonika, was a princess of Poland and by marriage became queen of Sweden. Subcategories. This category has the following 3 subcategories, out of 3 total. A. Catherine Jagellonica of Sweden in art ‎ (25 F)

  7. 17 de jul. de 2018 · Catherine Jagiellon (1526–83), was a Catholic Polish-Lithuanian princess married to a Lutheran Swedish Prince, John Vasa, Duke of Finland and later King of Sweden. Her case provides important insights into the impact of confessional differences within a royal marriage of the sixteenth century and their consequences for counsel.