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  1. Johannes Pfefferkorn (original given name Joseph; 1469, Nuremberg – Oktober 22, 1521, Cologne) was a German Catholic theologian and writer who converted from Judaism. Pfefferkorn actively preached against the Jews and attempted to destroy copies of the Talmud, and engaged in a long running pamphleteering battle with humanist Johann ...

  2. Johannes Pfefferkorn (born 1469, Nürnberg?—died 1522/23, Cologne) was a German controversialist—a Christianized Jewand opponent of Jewish literature, whose dispute with the Humanist and Hebraist Johannes Reuchlin ( q.v.) was a European cause célèbre in the early 16th century.

    • The Editors of Encyclopaedia Britannica
  3. Johannes Pfefferkorn was an apostate and anti-Jewish agitator. Originally from Moravia, Pfefferkorn claimed to have been educated by a relative, Meir Pfefferkorn, a dayyan in Prague. A butcher by profession, he was convicted of burglary and theft, but released on payment of a fine.

  4. 24 de abr. de 2017 · This book explores the life, writings, and legacy of Johannes Pfefferkorn, a sixteenth-century convert from Judaism who exposed Jewish rituals and texts to Christian readers. It also examines the context, impact, and reception of his works and other anti-Jewish polemics in early modern Europe.

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    Contents ...
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    Illustrations ...
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    Acknowledgements ...
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  5. Johannes Pfefferkorn (1469 – 1523) was a German-Jewish convert to Catholicism who became a famous anti-Jewish polemicist. After associating himself with the Dominicans in the early 1500s, Pfefferkorn condemned Jewish religious tradition as intolerably anti-Christian.

  6. The chapter offers extensive analysis of the inflammatory anti-Jewish pamphlets published to support this campaign. In 1509, the anti-Jewish effort scored a major success: Emperor Maximilian issued a mandate authorizing confiscation of Jewish books.

  7. 26 de ago. de 2014 · Article Johannes Pfefferkorn, The Jews’ Mirror. (Der Juden Spiegel). Transl. by Ruth I. Cape. Historical Introduction Maria Diemling. (Medieval and Renaissance Texts and Studies, Vol. 390.)