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The major results appear to be different views on understanding policy and practice concerning tent-making ministry in the Uniting Reformed Church in Southern Africa. The concept of tent-making ministry emerged from the Umgababa Synod of the former Nederduitse Gereformeere Kerk in Afrika (NGKA) on 12 June 1979.
21 de fev. de 2024 · The church includes dioceses in present day South Africa, Mozambique, Namibia, Angola, Lesotho, Swaziland and St. Helena. An agreement was signed in 1937 between the Church of the Province of South Africa (CPSA) - now known as the Anglican Church of Southern Africa (ACSA) - and the University of the Witwatersrand, whereby the church's central record library was places on loan with the University.
n 1963 the Federal Theological Seminary of Southern Africa, an ecumenical seminary jointly established by the Anglican, Methodist, Presbyterian and Congregational churches, opened in Alice, Eastern
these churches to establish the Federal Theological Seminary of southern Africa in 1963. This article traces the flow of the Presbyterian, Congregational, Methodist and Anglican streams towards this ecumenical experiment in convergence. More detailed attention is given to the Lovedale Missionary Institution because of its strong
The native school that caused all the trouble: A history of the Federal Theological Seminary of Southern Africa. Pietermaritzburg: Cluster Publications. Duncan, G.A. 2004. The Closure of the Federal Theological Seminary of Southern Africa, Studia Historiae Ecclesiasticae 30/1 (June):1-31. Federal Theological Seminary of Southern Africa.
1 de abr. de 2004 · Corpus ID: 146397700; A crisis in mission and unity: The closure of the Federal Theological Seminary of Southern Africa @article{Duncan2004ACI, title={A crisis in mission and unity: The closure of the Federal Theological Seminary of Southern Africa}, author={Graham A. Duncan}, journal={Missionalia : Southern African Journal of Mission Studies}, year={2004}, volume={32}, pages={39-67}, url ...
Black Theology, the Church Unity Commission, the Federal Theological Seminary of Southern Africa , and the Study Project on Christianity in Apartheid Society (Spro- cas). In addition, more recent ecumenical developments in the Pentecostal bloc (including the charismatic and evangelical movements are discussed, including the role of the )
