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Jordanes was in fact able to read the work only through the good graces of Cassiodorus’ steward, not Cassiodorus himself. Of this, James J. O’Donnell, in his web-published “ The Aims of Jordanes ,” observes that Jordanes “ has only managed to lay his hands on the twelve books of Cassiodorus for three days and now must write from memory.
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Jordanes und das Chronicon des Marcellinus Comes: Die Selbständigkeit des Jordanes, in: Chiron 6 (1976) 441-487; ‒ B. Baldwin, Sources for the Getica of Jordanes, in: Revue Belge de philologie et d’histoire 59 (1981) 141-146 [reissued in: B. Baldwin, Studies on Late Roman and Byzantine History, Literature and Language, Amsterdam 1984, 125 ...
11 de abr. de 2017 · If this prevents us from understanding Jordanes as a mouthpiece of the court, he cannot be reduced to a mere reproducer of Cassiodorus either: while there is more evidence for a close interaction between Jordanes and Cassiodorus (in particular the use of the Historia Tripartita in the Romana) than usually adduced, this is balanced by Jordanes’ explicit attempts to keep his distance from the ...
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Jordanes bzw. Jornandes († nach 552) war ein spätantiker römisch-gotischer Gelehrter und Geschichtsschreiber des 6. Jhs. Als angesehener Ostgote heidnischer Abkunft war er als Notar der Gotenkönige in Italien tätig, ließ sich dann taufen und wurde Mönch. Er schrieb u.a. das berühmte Geschichtswerk "De origine actibusque Getarum" (Getica), ein Auszug aus Cassiodors Geschichte der ...
Jordanes refers to himself as agrammaticus before his conversion. This obscure statement is sometimes taken to refer to his Latin. Variability, however, characterizes all Late Latin, and besides, the author was not writing just after his conversion (for the meaning of the latter, see under Jordanes ), but a whole career later, after associating with many Latin speakers and having read many ...
