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  1. Damão e Pítias. Na mitologia grega, a lenda de Damão e Pítias simboliza a confiança e a lealdade de uma verdadeira amizade . Aristóxeno (e depois dele Cícero em De Offic. 3.45) contou que por volta do século IV a.C., Pítias e seu amigo Damão, ambos seguidores do filósofo Pitágoras, viajaram à cidade de Siracusa ( Sicília ).

  2. en.wikipedia.org › wiki › PytheasPytheas - Wikipedia

    Geography, exploration, navigation. Pytheas of Massalia ( / ˈpɪθiəs /; Ancient Greek: Πυθέας Μασσαλιώτης Pythéas ho Massaliōtēs; Latin: Pytheas Massiliensis; born c. 350 BC, fl. c. 320–306 BC) [2] [1] [3] was a Greek geographer, explorer and astronomer from the Greek colony of Massalia (modern-day ...

  3. en.wikipedia.org › wiki › PythiaPythia - Wikipedia

    Pythia ( / ˈpɪθiə /; [1] Ancient Greek: Πυθία [pyːˈtʰíaː]) was the name of the high priestess of the Temple of Apollo at Delphi. She specifically served as its oracle and was known as the Oracle of Delphi. Her title was also historically glossed in English as the Pythoness.

  4. en.wikipedia.org › wiki › PythiasPythias - Wikipedia

    Pythias (/ ˈ p ɪ θ i ə s /; Greek: Πυθιάς, romanized: Pūthiás), also known as Pythias the Elder, she was the adoptive daughter of Hermias of Atarneus, as well as Aristotle's first wife. Personal life and family. Whilst Pythias' date of birth is unclear, she was active around 355 BC and she

  5. The story of Damon (/ ˈ d eɪ m ən /; Greek: Δάμων, gen. Δάμωνος) and Pythias (/ ˈ p ɪ θ i ə s /; Πυθίας or Φιντίας; or Phintias, / ˈ f ɪ n t i ə s /) is a legend in Greek historic writings illustrating the Pythagorean ideal of friendship. Pythias is accused of and charged with plotting against the ...

  6. A pítia (em grego: Πυθία, transl. Pythía) ou pitonisa ( serpente) era a sacerdotisa do templo de Apolo, em Delfos, Antiga Grécia, situado nas encostas do monte Parnaso. A pítia era amplamente renomada por suas profecias, inspiradas por Apolo.

  7. 18 de jan. de 2011 · Pythia of the Oracle of Delphi. John Collier (Public Domain) The first is that if the enquirer and the priestess were face to face at ancient Delphi, as some researchers have suggested, then why was it only the priestess who was affected by these toxic gases?