Yahoo Search Busca da Web

Resultado da Busca

  1. 1 de fev. de 2013 · A classic poem by the Romantic poet Lord Byron, narrating the travels and reflections of a disillusioned young man in the Mediterranean. Read the full text of the four cantos, with notes and commentary, in this free eBook.

  2. Childe Harold's Pilgrimage is a long narrative poem in four parts written by Lord Byron. The poem was published between 1812 and 1818. Dedicated to "Ianthe", it describes the travels and reflections of a young man disillusioned with a life of pleasure and revelry and looking for distraction in foreign lands.

    • George Gordon Byron Byron
    • 1812
  3. Childe Harold’s Pilgrimage, autobiographical poem in four cantos by George Gordon, Lord Byron. Cantos I and II were published in 1812, Canto III in 1816, and Canto IV in 1818. Byron gained his first poetic fame with the publication of the first two cantos. “Childe” is a title from medieval times,

    • The Editors of Encyclopaedia Britannica
  4. Learn about the themes, structure, and literary devices of Byron's long narrative poem, inspired by his travels through the Mediterranean and Portugal. Read the poem's final stanzas, where the poet addresses the ocean as a symbol of freedom and sublime.

    • Female
    • October 9, 1995
    • Poetry Analyst And Editor
  5. A Peregrinação de Childe Harold (em inglês: Childe Harold's Pilgrimage) é um longo poema narrativo em quatro partes escrito por Lord Byron. Foi publicado entre 1812 e 1818 e é dedicado para "Ianthe".

  6. 17 de fev. de 2021 · A comprehensive overview of Byron's famous poem, which combines travelogue, political tract, autobiography, and paean to nature. Learn how Byron explores the themes of freedom, loss, and nothingness in the context of the Napoleonic Wars and the Greek cause.

  7. 15 de jun. de 2023 · A poem from the first canto of Byron's long narrative poem, Childe Harold's Pilgrimage, which explores the themes of nature, love, and human nature. The poem expresses the speaker's love of nature and his rejection of man's ruin and control over the earth.