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Jakob Thomasius (Leipzig, 27 de agosto de 1622 — Leipzig, 9 de setembro de 1684) foi um filósofo e jurisconsulto alemão. É atualmente reconhecido como fundamentalmente importante na fundação do estudo acadêmico da história da filosofia. [2] Suas visões foram ecléticas, e foram continuadas por seu filho Christian Thomasius.
Jakob Thomasius (Latin: Jacobus Thomasius; 27 August 1622 – 9 September 1684) was a German academic philosopher and jurist. He is now regarded as an important founding figure in the scholarly study of the history of philosophy. His views were eclectic, and were taken up by his son Christian Thomasius.
Thomasius e o Direito Natural. Thomasius and the Natural Law. Autoria SCIMAGO INSTITUTIONS RANKINGS. Resumos. Este trabalho discutirá as concepções de Christian Thomasius sobre o direito natural, a partir da sua principal obra, Fundamenta iure natura et gentium.
- Gustavo César Machado Cabral
- 2016
Jakob Thomasius (* 27. August 1622 in Leipzig; † 9. September 1684 ebenda) war ein sächsischer Lehrer und Philosoph ( Aristoteliker) und Humanist. Er wirkte als Rektor der Nikolaischule, der Thomasschule und der Universität Leipzig. Seine bekanntesten Schüler waren Gottfried Wilhelm Leibniz und sein Sohn Christian Thomasius .
Summary. In the spring of 1661, at the age of fourteen, Leibniz began his studies at the university in Leipzig where he came under the influence of Jakob Thomasius, a well-known German philosopher. Thomasius, who became the young man's mentor and adviser, was born in Leipzig in 1622, attended university there, and eventually became Professor of ...
- Christia Mercer
- 2004
10 de mar. de 2002 · Christian Thomasius. 1.1 Life and Works. 1.2 Philosophy. 2. Radical Philosophy. 3. The Controversy between Wolff and the Pietists. 3.1 The “Leibnizian-Wolffian” Philosophy. 3.2 The Halle Pietists. 3.3 The Controversy and its Aftermath. 4. Alexander Gottlieb Baumgarten. 4.1 Life and Works. 4.2 Philosophy. 5. Christian August Crusius.
29 de ago. de 2018 · Jakob Thomasius was a well-known professor who in 1670 chose to address a new anonymous text in a faculty lecture. The text was Spinoza’s Theological-Political Treatise (TTP). Five years earlier, Thomasius had attacked libertine philosophers in two other faculty lectures, and now explicitly links those lectures with this critique of the TTP.
