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  1. In the Shadow of the Silent Majorities past nor future, they have no virtual energies to release, nor any desire to fulfill: their strength is actual, in the present, and sufficient unto itself. It consists in their silence, in their capacity to ab­ sorb and neutralise, already superior to any power acting upon them.

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  2. In the Shadow of the Silent Majorities, Or, the End of the Social (French: À l’ombre des majorités silencieuses ou la fin du social) is a 1978 philosophical treatise by Jean Baudrillard, in which he analyzes the masses and their relation to meaning.

    • Jean Baudrillard, Sylvère Lotringer, Hedi El Kholti, Chris Kraus
    • 1978
  3. 27 de jun. de 2007 · In the Shadow of the Silent Majorities takes to its ultimate conclusion the "end of ideologies" experienced in Europe after the Soviet invasion of Hungary and the death of...

  4. 1 de jun. de 1983 · Translated by Paul Foss, John Johnston and Paul Patton. Paperback. $11.95. Paperback. ISBN: 9780936756004. Pub date: June 1, 1983. Publisher: Semiotext (e) 128 pp., 5 x 7 in, MIT Press Bookstore Penguin Random House Amazon Barnes and Noble Bookshop.org Indiebound Indigo Books a Million.

  5. 31 de mai. de 2007 · Published one year after Forget Foucault, In the Shadow of the Silent Majorities (1978) may be the most important sociopolitical manifesto of the twentieth century: it calls for nothing less than the end of both sociology and politics. Disenfranchised revolutionaries (the Red Brigades, the Baader-Meinhof Gang) hoped to reach the ...

    • Jean Baudrillard
    • 2007-05-31
  6. 27 de jun. de 2007 · In the Shadow of the Silent Majorities takes to its ultimate conclusion the "end of ideologies" experienced in Europe after the Soviet invasion of Hungary and the death of...

  7. In the Shadow of the Silent Majorities takes to its ultimate conclusion the "end of ideologies" experienced in Europe after the Soviet invasion of Hungary and the death of revolutionary illusions after May 1968. Ideological terrorism doesn't represent anything anymore, writes Baudrillard, not even itself.