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Há 2 dias · Jürgen Habermas’ theory of the public sphere plays a central role in understanding how modern democracy and public debate developed in Western societies. Habermas describes the emergence of the public sphere as a slow and quiet revolution that took place between 1700 and 1850.
Há 2 dias · No que se refere à moral, Max Horkheimer, um dos fundadores da Escola Crítica de Frankfurt, deixou escrito que não é possível fundamentar a moral de um modo exclusivamente lógico. Isso foi visto também por Herbert Marcuse. Já no hospital, confessou ao seu amigo Jürgen Habermas: "Vês?
Há 2 dias · Liberdade religiosa, Hierarquia e disciplina militar, Habermas, Agir comunicativo e agir estratégico Resumen Este trabalho pretende abordar um problema relacionado com o processo militar em que a liberdade religiosa é diretamente invocada como base para desafiar ou cumprir uma ordem hierárquica, comprometendo assim a hierarquia e a disciplina militar.
Há 1 dia · Jürgen Habermas is another example. In part informed by the Rousseauian tradition of civic republicanism, Habermas grounds his normative social theory in a ‘methodological fiction’ that serves to model an ‘ideal communication community’ (Habermas and McCarthy Citation 1987, p. 72, Habermas and Rehg Citation 1996, pp. 24, 323).
Há 2 dias · Existing literature emphasizes repeated symbolic communication or the interaction of subjective meanings to bridge micro and macro settings in a way that demonstrates the significance of meaningful interactions in defining how to make up ‘society’ (Carter and Fuller, 2016; Habermas, 1981).
Há 3 dias · However, eugenic ideas continued to exist after 1968, even to the present day. Jürgen Habermas frames these as ‘liberal eugenics’, describing a shift from state-enforced policies to ‘individual self-responsibility’ alongside advances in medicine and prenatal diagnostics (Argast, 2012: 455–7).
Há 2 dias · This failure of philosophy does not stem from the thinker alone but is the fault of a reality that does not permit itself to be grasped as rational. “Only in traces and ruins,” writes Adorno, introducing a phrase from Benjamin, wholly unknown to philosophical discourse of the time, can a “correct and just reality” be encountered.
