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Há 1 dia · For Merleau-Ponty's philosophical purposes, the lived body, as opposed to the perceived body only, that is, in terms of being a mere thing, was a way to express how human experience must be understood from the very outset as perceptual, and in that sense a unification of both body and mind.
Há 1 dia · Phenomenology, particularly as developed by Merleau-Ponty, primarily concerns how human beings perceive and act towards the world they encounter, their lifeworld. Umwelt theory, by contrast, primarily concerns the animal lifeworld, which is also the concern of Biosemiotics. Exploring the overlap between the two disciplines requires a fuller understanding of how human perception has evolved to ...
Há 3 dias · Husserl (2006), Merleau-Ponty (2011), Bicudo (1999, 2020), sustentam a discussão epistemológica e Guimarães (2011) auxilia na compreensão da ação pedagógica na educação infantil.
Há 1 dia · Request full-text PDF. To read the full-text of this research, ... The first two chapters outline Husserl’s and Merleau-Ponty’s account of perception, illusions, and hallucinations.
Há 4 dias · As Merleau-Ponty (Citation 2012, 467) states, these experiences have a ‘specific weight [that shapes] the atmosphere of my present.’ As such, Merleau-Ponty’s concept of sedimentation allows us to analyse the process of existential growth as a bodily attitude to the world rather than an inner spiritual matter.
Há 4 dias · Astronomers and physicists in the 19th century rarely dealt with questions of cosmology and cosmogony, which were widely considered to belong to philosophical speculations (Merleau-Ponty, 1983). Yet there was an interest in problems related to the structure and evolution of the universe at large, such as whether cosmic space and its material content were finite or infinite.
Há 3 dias · According to Merleau-Ponty’s Phenomenology of perception, the body is considered to be a double structure, wherein the bodily subject is connected to its environment in two ways . The first connection to the world is demonstrated by the fact that upstream social orders are absorbed and inscribed into the body [ 21 ].
