Yahoo Search Busca da Web

Resultado da Busca

  1. Uppaluri Gopala Krishnamurti (9 July 1918 – 22 March 2007) was a philosopher and orator who questioned the state of spiritual liberation. Having pursued a religious path in his youth and eventually rejecting it, U.G. claimed to have experienced a devastating biological transformation on his 49th birthday, an event he refers to as "the calamity".

    • 3
    • Philosopher
    • University of Madras (Bachelor's Degree)
  2. Há 1 dia · Extract from the first talk in Saanen, 1981. Watch the full video at https://youtu.be/xsYhBGT2__U• Free Booklet 'Nobody Can Teach You About Yourself’ | https...

    • 8 min
    • 20
    • Krishnamurti Foundation Trust
  3. Há 5 dias · This knowledge leads to the universal, transcendent Godhead, the divine essence in all beings, to Brahman – to Krishna himself. The final verses of the chapter state that the self-aware who have reached self-realization live without fear, anger, or desire.

  4. Jiddu Krishnamurti (1895-1986) the person, is not at all important. What is important is that we investigate about what is happening in the world and our relationship to it. Fundamental changes in society can only come about through a freely undertaken radical change in the individual.

  5. Há 5 dias · When Krishna manifests this form, there is no need for our imagining what He looks like. To discourage such imaginative speculation, He descends and exhibits Himself as He is, as Syamasundara. Unfortunately, the less intelligent deride Him because He comes as one of us and plays with us as a human being.

  6. en.wikipedia.org › wiki › MaitreyaMaitreya - Wikipedia

    Há 3 dias · At this time, a South Indian boy, Jiddu Krishnamurti, was thought to be destined as the "vehicle" for Maitreya; however, in his early 30s, Krishnamurti, himself, declined to serve in this role. [98] The Theosophical Maitreya gave rise to further Western conceptions of Maitreya as a future world teacher who would usher in a new age ...

  7. Nietzsche on "Evil" On the other hand, imagine the "enemy" as the resentful man conceives him—and it is here exactly that we see his work, his creativeness; he has conceived "the evil enemy," the "evil one," and indeed that is the root idea from which he now evolves as a contrasting and corresponding figure a "good one," himself—his very self!