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Há 2 dias · Protestant martyrologist John Foxe writing in his 1566 work History of the Turks blamed the sins of the Catholic Church for the failure of the crusades. He also criticised the use of crusading against those he considered had maintained the faith, such as the Albigensians and Waldensians.
Há 3 dias · We can start with Matteo Bandello’s Novelle, and consult John Foxe. We can compare two magnificent feats of research: history written by Diarmaid MacCulloch; and fiction written by Hilary Mantel. This Cromwell Narrative Project owes an enormous debt to their research and the gaps between history, biography and fiction.
Há 3 dias · Burroughs looked more like a Protestant saint from the pages of John Foxe’s Book of Martyrs than like a satanic wizard bent on the destruction of Christianity. 30 As the crowd started to protest, Cotton Mather mounted a horse and convinced the crowd that the devil often appeared as an angel of light, winning them back to the executions, which then continued.
Há 3 dias · In these chapters Tyerman carries out an elaborate study of contributions made to historical writing on the crusades made by a long line of historians, writers and authors, including, among many others, John Foxe, Jacques Bongars, Thomas Fuller, Voltaire, Edward Gibbon, Heinrich von Sybel, Joseph-François Michaud, Paul Riant ...
Há 4 dias · Law’s book begins with the traditional perception of Cambridge, derived initially from John Foxe, that the university was the ‘cradle of reformation’ in the 1520s, focusing especially on the university’s entanglement with reformation controversies and the state between 1535 and 1547.
Há 3 dias · Shlomit Beker, Sophie Molholm & John J. Foxe. Rett Syndrome Center, Department of Neurology, Albert Einstein College of Medicine & Montefiore Medical Center, Bronx, New York, USA. Aleksandra Djukic. School of Mathematical Sciences, Technological University Dublin, Kevin Street Campus, Dublin 8, Ireland. John S. Butler
Há 2 dias · The radical protestant John Hooper was appointed bishop of Gloucester in 1551, but little is known about his activity in the city. It is likely, however, that the pace of religious change accelerated at the parish level from about that time.
