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Há 1 dia · Intellectual virtues: sophia, episteme, nous, phronesis, techne. Three appeals: ethos, logos, pathos. Views on women. Aristotle [A] ( Greek: Ἀριστοτέλης Aristotélēs, pronounced [aristotélɛːs]; 384–322 BC) was an Ancient Greek philosopher and polymath.
Há 3 dias · Many elements of Descartes' philosophy have precedents in late Aristotelianism, the revived Stoicism of the 16th century, or in earlier philosophers like Augustine. In his natural philosophy , he differed from the schools on two major points.
Há 2 dias · Averroes was a strong proponent of Aristotelianism; he attempted to restore what he considered the original teachings of Aristotle and opposed the Neoplatonist tendencies of earlier Muslim thinkers, such as Al-Farabi and Avicenna. He also defended the pursuit of philosophy against criticism by Ashari theologians such as Al-Ghazali.
Há 2 dias · Influential schools of virtue ethics in ancient philosophy were Aristotelianism and Stoicism. According to Aristotle, each virtue is a golden mean between two types of vices: excess and deficiency. For example, courage is a virtue that lies between the deficient state of cowardice and the excessive state of recklessness.
Há 4 dias · Boethius. Anicius Manlius Severinus Boethius, [6] [note 1] commonly known simply as Boethius ( / boʊˈiːθiəs /; Latin: Boetius; c. 480–524 AD), was a Roman senator, consul, magister officiorum, polymath, historian, and philosopher of the Early Middle Ages. He was a central figure in the translation of the Greek classics into Latin, a ...
Há 2 dias · It is usually translated into English as " [those who are] without God". [a] The term atheist (from the French athée ), in the sense of "one who ... denies the existence of God or gods", [11] predates atheism in English, being first found as early as 1566, [12] and again in 1571. [13] Atheist as a label of practical godlessness was used at ...
Há 1 dia · Wrenn holds that the value of truthfulness is the sole source of truth’s value because he is attracted to what he calls Aristotelianism about truth, which he contrasts with “normativist” approaches. Aristotelian theories “treat truth as fundamentally a matter of saying things are as they really are” (p. 2).
