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  1. Semiarianismo (FO 1943: semi-arianismo) é um nome frequentemente dado à posição trinitária da maior parte dos conservadores da Igreja cristã oriental no século IV, para distingui-la do arianismo propriamente dito.

  2. Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, and Holy Spirit are co-eternal, and of the same substance, or consubstantial, and was ...

  3. O arianismo foi uma visão cristológica antitrinitária sustentada pelos seguidores de Ário, presbítero cristão de Alexandria nos primeiros tempos da Igreja primitiva, que negava a consubstancialidade entre Jesus e Deus Pai, que Os igualasse. Jesus então, seria subordinado a Deus Pai, sendo Ele (Jesus) não O próprio Deus em Si e por Si ...

  4. en.wikipedia.org › wiki › ArianismArianism - Wikipedia

    Arianism is also used to refer to other nontrinitarian theological systems of the 4th century, which regarded Jesus Christ—the Son of God, the Logos—as either a begotten creature of a similar or different substance to that of the Father, but not identical (as Homoiousian and Anomoeanism) or as neither uncreated nor created in the sense other beings are created (as in semi-Arianism).

  5. Os semi-arianos acreditavam que o Filho seria uma "substância similar" à do Pai. Sirmio II também rascunhou a sexta confissão ariana, que era uma versão expandida da quarta confissão e mais consistente com a força então conseguida pelos semi-arianos.

  6. Semi-Arianism, a 4th-century Trinitarian heresy in the Christian church. Though it modified the extreme position of Arianism, it still fell short of the church’s orthodox teaching that Father, Son, and Holy Spirit are of the same substance.

  7. 13 de dez. de 2009 · navigation search. Semi-Arianism is a name that has been used for identifying a position that held to a version of the Nicene Creed that omitted the formula “of One Substance”. This position was taken after the First Ecumenical Council in 325 condemned Arianism as heresy by those Christians who kept a Trinitarian view but in ...