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Os Æsir formam o panteão principal dos deuses na mitologia nórdica. Incluem muitas das figuras principais, tais como Odin, Frigga, Thor, Alomam, Balder e Týr. [ 6] Existem outros clãs de deuses nórdicos, sendo segundo principal o clã dos Vanir, também mencionado na mitologia nórdica.
- Vanir
Na mitologia nórdica, os Vanir ou Vanes[ 1][ 2] (em nórdico...
- Vanir
Na mitologia nórdica, Aegir (em nórdico antigo Ægir, ou "mar" [ 1]) é o deus dos mares e oceanos. [ 2] Algumas interpretações indicam-no como um deus Vanir do panteão nórdico, outras como um gigante ( jotun ). Aegir e as suas nove filhas.
- Jotnar
- As nove filhas: Ondas do mar
- Terminology
- Old Norse Sources
- Old English Sources
- The A-Rune
- Modern Worship
- Place-Names
- See Also
- Bibliography
Etymology
The modern English term "Æsir" is derived from the plural Old Norse term æsir, the singular of which is áss. In Old English, the term used is the cognate ōs (pl. ēse) In continental West Germanic languages, the word is only attested in personal and place names such as Ansila, Ansgeir and Anshram. The cognate term Ansis is was recorded as a Latinised form of an original Gothic word by Jordanes, in the 6th century CE work Getica, as a name for euhemerised semi-divine early Gothic rulers.[note 1...
Derived terms
Áss is further found in Old Norse compound nouns such as Asbrú ("Æsir's bridge"), Ásgarð ("home" or "enclosure of the Æsir"), ásmegin ("strength of the Æsir") and the names for Thor Asa-Þórr ("Æsir-Thor") and Asabragr ("Æsir-lord"). The only modern word that is derived from terms for æsir, other than learned borrowings from medieval languages is Swedish: åska, meaning "thunderstorm", which is derived from earlier åsekja ("the driving of the áss"), which would derive from the reconstructed Old...
Relation with jötnar
It has been proposed that most narratives in Old Nordic mythology portray existence as broadly divided into "this world", inhabited by the Æsir and men, and "the otherworld" inhabited by beings such as jötnar. These narratives often centre on the journey of an áss to the otherworld, either to obtain something important from there, or to resolve an issue that has arisen in Ásgarð through social exchange with the otherworld. The jötnar also are presented as a constant threat to the Æsir, leadin...
Wið færstice
The Wið færstice text from the late 10th or early 11th century Lācnunga is an Old English remedy against harm caused by several beings including ēse and ælfe(often translated as "elves"). The collocation of ēse and elves Wið færstice is paralleled in Old Norse writings as the alliterative phrase "æsir and álfar".[note 7]It is not clear whether this formula dates back to the ancestral community speaking the ancestor of Old Norse and Old English and thus had always existed in both languages, or...
The Proto-Germanic name of the A rune, written in Elder Futhark as ᚫ and Anglo-Saxon Futhorc as ᚩ, is typically reconstructed as Proto-Germanic: *ansuz, an áss (or heathen god). This identification is principally based on the Icelandic rune poem which reads as records the name of the Younger Futhark form of the rune, ᚬ, as Ós, referring to Odin: So...
Ásatrú, meaning "faith in the Æsir", is a new religious movement also known as Heathenry that aims to reconstruct and practise a modern form of Germanic paganism. As of 2007, Ásatrú is a religion officially recognized by the governments of Denmark, Iceland, Norway,[citation needed] and Sweden. In the United Kingdom, the organisation Asatru UK is re...
Place-names containing the word ássor cognate terms have been proposed for the following: Sweden: 1. Aspberg 2. Åslunda Norway 1. Ásaráll No such locations have yet been found in England that are widely accepted by scholars.
Primary
1. Vigfússon, Guðbrandur (1860). Bárðarsaga Snæfellsáss, Viglundarsaga(in Icelandic). Berlingske bogtrykkeri ved N. H. Stenderup. 2. McKinnell, John; Simek, Rudolf; Düwel, Klaus (2004). "Gods and Mythological Beings in the Younger Futhark" (PDF). Runes, magic and religion: a sourcebook. Fassbaender. 3. Mierow, Charles Christopher (1915). The Gothic history of Jordanes in English version;. Princeton, Univ. Press. 4. "Iordanis de Origine Actibusque Getarum, chapter 13". www.thelatinlibrary.com...
Secondary
1. Dumézil, Georges (1973). Gods of the ancient northmen. Berkeley, Calif.: Univ. of California Pr. ISBN 0520020448. 2. Eliade, Mircea (1996). Patterns in comparative religion. Lincoln: University of Nebraska Press. ISBN 9780803267336. 3. Frog (2021). "The Æsir: An Obituary" (PDF). Essays in Honour of Rudolf Simek. 4. Gimbutas, M.; Dexter, M.R. (2001). The Living Goddesses. University of California Press. ISBN 978-0-520-22915-0. Retrieved 30 March 2023.[page needed] 5. Grimm, Jacob; Stallybra...
O panteão nórdico ou germânico é composto por duas [1] famílias principais de deuses, os Aesir e os Vanir, sendo que os primeiros tornaram-se durante a Era Viquingue, as divindades mais importantes, suplantando os antigos deuses Vanir, que são de origem mais antiga que os primeiros. [2]
Hœnir. Uma ilustração do deus nórdico Hœnir, de um manuscrito islandês do século 17. Na mitologia nórdica, Hœnir era um membro da família dos Aesir e irmão de Odin. A existência de Hœnir é referida, por exemplo no Skáldskaparmál. [ 1]
Æsir. Apariencia. Los æsir (singular áss, femenino ásynja, femenino plural ásynjur, 1 en anglosajón Ós, en protogermánico Ansuz) son los principales dioses del panteón nórdico. Están emparentados con Odín y habitan en Asgard, siendo mencionados bajo el término genérico guðin, «dios». Puede también encontrarse la versión castellanizada como Ases .
