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Vsevolod Sergeyevich Solovyov ( Russian: Всеволод Серге́евич Соловьёв; January 1 [ O.S. January 1] 1849 – November 2 [ O.S. October 20] 1903) was a Russian historical novelist. His most famous work is Chronicle of Four Generations (five volumes, 1881–86), an account of the fictional Gorbatov family from ...
- Life
- Interpretations of Solovyov’s Philosophical Writings
- The Crisis of Western Philosophy
- Philosophical Principles of Integral Knowledge
- Critique of Abstract Principles
- The Justification of The Good
- Theoretical Philosophy
- Concluding Remarks
- References and Further Reading
Solovyov was born in Moscow in 1853. His father, Sergej Mikhailovich, a professor at Moscow University, is universally recognized as one of Russia’s greatest historians. After attending secondary school in Moscow, Vladimir enrolled at the university and began his studies there in the natural sciences in 1869, his particular interest at this time be...
Despite the vast amount of secondary literature, particularly, of course, in Russian, little, especially that in English, is of interest to the professionally-trained philosopher. Nevertheless, even while memory of him was still fresh, many of his friends differed sharply on key issues involved in interpreting Solovyov’s writings and legacy. Among ...
This, Solovyov’s first major work, displays youthful enthusiasm, vision, optimism and a large measure of audacity. Unfortunately, it is also at times repetitious and replete with sweeping generalizations, unsubstantiated conclusions, and non sequiturs. The bulk of the work is an excursion in the history of modern philosophy that attempts to substan...
This work originally appeared during 1877 as a series of articles in an official journal published by the Ministry of Education (Zhurnal Ministerstva narodnogo prosveshchenija). Of Solovyov’s major writings it is probably the most difficult for the philosopher today to understand owing, to a large degree, to its forced trichotomization of philosoph...
Originally planned to comprise three parts, ethics, epistemology and aesthetics, (which alone already reveals a debt to Kant) the completed work never turned to the last of these, on which, however, Solovyov labored extensively. Nevertheless, owing largely to its traditional philosophical style and its extended treatment of major historical figures...
After the completion of the works mentioned above, Solovyov largely withdrew from philosophy, both as a profession and its concerns. During the 1880s he devoted himself increasingly to theological and topical social issues of little, if any, concern to the contemporary philosopher. However, in 1894 Solovyov took to preparing a second edition of the...
During the last few years of his life Solovyov sought to recast his thoughts on epistemology. Surely he intended to publish in serial fashion the various chapters of a planned book on the topic, much as he did The Justification of the Good. Unfortunately at the time of his death in 1900 only three chapters were completed, and it is only on the basi...
Solovyov’s relatively early death, brought on to some degree by his erratic life-style, precluded the completion of his last philosophical work. He also intended to turn his attention eventually towards aesthetics, but whether he would ever have been able to complete such a project remains doubtful. Solovyov was never at any stage of his developmen...
a. Primary Sources
1. Sobranie sochinenij, St. Petersburg: Prosveshchenie, 1911-14. 2. Sobranie sochinenij, Brussels: Zhizn s Bogom, 1966-70.ENGLISH TRANSLATIONS 3. The Crisis of Western Philosophy (Against the Positivists), trans. by Boris Jakim, Hudson, NY: Lindisfarne Press, 1996. 4. Lectures on Divine Humanity, ed. by Boris Jakim, Lindisfarne Press, 1995. 5. The Justification of the Good, trans. by N. Duddington, New York: Macmillan, 1918. 6. “Foundations of Theoretical Philosophy,” trans. by Vlada Tolley a...
b. Secondary Sources
1. Helmut Dahm, Vladimir Solovyev and Max Scheler: Attempt at a Comparative Interpretation, Dordrecht, Holland: D. Reidel Publishing Company, 1975. 2. Zdenek V. David, “The Influence of Jacob Boehme on Russian Religious Thought,” Slavic Review, 21(1962), 1, pp. 43-64. 3. Aleksej Losev, Vladimir Solov’ev, Moscow: Mysl’, 1983. 4. Ludolf Mueller, Solovjev und der Protestantismus, Freiburg: Verlag Herder, 1951. 5. Joseph L. Navickas, “Hegel and the Doctrine of Historicity of Vladimir Solovyov,” i...
Author Information
Thomas Nemeth Email: t_nemeth@yahoo.com U. S. A.
Vladimir Sergeyevich Soloviov (russo: Владимир Сергеевич Соловьёв; 28 de janeiro [ O.S. 16 de janeiro] 1853 - 13 de agosto [EUA] 31 de julho de 1900) foi um filósofo, teólogo, poeta, e crítico literário russo.
16 de jul. de 2010 · A Solovyov anthology. by. Solovyov, Vladimir Sergeyevich, 1853-1900; Frank, S. L. (Semen Liudvigovich), 1877-1950, ed. Publication date. 1950. Topics. Philosophy, Theology, Theology. Publisher. London, SCM Press.
V. S. Solovyov. Vsevolod Sergeyevich Solovyov (Russian: Всеволод Серге́евич Соловьёв; January 13 [O.S. January 1] 1849 - November 2 [O.S. October 20] 1903) was a Russian historical novelist. His name is also spelled Solovieff and other variants.
Vladimir Sergeyevich Solovyov (Russian: Влади́мир Серге́евич Соловьёв; 28 January [O.S. 16 January] 1853 – 13 August [O.S. 31 July] 1900) was a Russian philosopher, theologian, poet, pamphleteer, and literary critic, who played a significant role in the development of Russian philosophy and poetry at the ...
Vladimir Sergeevich Solov' ë v was a Russian philosopher, poet, polemical essayist, and literary critic. His father, S. M. Solov' ë v, was an eminent historian and professor at Moscow University. After graduating in 1873 from the historico-philological department of Moscow University, Solov' ë v studied for a year at the Moscow Theological ...
