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He was an exponent of the philosophy of Georg Wilhelm Friedrich Hegel and among the most notable of the British idealists. McTaggart is known for "The Unreality of Time" (1908), in which he argues that time is unreal. The work has been widely discussed through the 20th century and into the 21st.
Ele era o principal estudioso de Hegel na Inglaterra no início do século XX, e foi o principal personagem do idealismo britânico. McTaggart foi amigo e professor de Bertrand Russell e G. E. Moore. Ele desenvolveu seu próprio sistema metafísico, e tornou-se famoso pelo seu argumento contra a tese da realidade do tempo.
28 de abr. de 2024 · Em 1908, J.M.E. McTaggart, um filósofo inglês, publicou um artigo argumentando que poderíamos ser capazes de descobrir a irrealidade do tempo usando apenas o pensamento lógico. Imagine que alguém lhe deu uma caixa de cartas, cada uma representando um evento.
J. M. E. McTaggart is a British idealist, best known for his argument for the unreality of time and for his system of metaphysics advocating personal idealism. By the early twentieth century, the philosophical movement known as British Idealism was waning, while the ‘new realism’ (later dubbed ‘ analytic philosophy ’) was gaining momentum.
10 de dez. de 2009 · John McTaggart Ellis McTaggart, henceforth simply “McTaggart”, was one of the most important systematic metaphysicians of the early 20 th century. His greatest work is The Nature of Existence, the first volume of which was published in 1921 while the second volume was published posthumously in 1927 with C.D. Broad as the editor ...
- John Ellis McTaggart
- 1921
The Unreality of Time" is the best-known philosophical work of University of Cambridge idealist J. M. E. McTaggart (1866–1925). In the argument, first published as a journal article in Mind in 1908, McTaggart argues that time is unreal because our descriptions of time are either contradictory, circular, or insufficient.
Lecionou Filosofia na Universidade de Cambridge a partir de 1897. Foi um dos principais idealistas britânicos, que seguiram e modificaram a metafísica de Hegel. 1. 305. Posições no tempo, conforme o tempo nos aparece à primeira vista, são distinguidos de duas maneiras.
