Resultado da Busca
17 de set. de 2013 · Benedict XVI, Pope, 1927-; Saward, John. Publication date. 2000. Topics. Catholic Church, Catholic Church. Publisher. San Francisco : Ignatius Press. Collection. internetarchivebooks; inlibrary; printdisabled.
The Spirit of the Liturgy (German: Der Geist der Liturgie) is a 2000 book written by Joseph Ratzinger (Pope Benedict XVI) before his ascension to the papacy. Ratzinger called for the return to the historical practice of the liturgical orientation towards the east - the ad orientem Mass, where this is not possible, he calls for the ...
- Pope Benedict Xvi
- 2000
1 de set. de 2000 · Considered by Ratzinger devotees as his greatest work on the Liturgy, this profound and beautifully written treatment of the great prayer of the Church will help readers rediscover the Liturgy in all its hidden spiritual wealth and transcendent grandeur as the very center of our Christian life.
- (145)
31 de ago. de 2014 · Considered by Ratzinger devotees as his greatest work on the Liturgy, this profound and beautifully written treatment of the "great prayer of the Church" will help readers rediscover the Liturgy in all its hidden spiritual wealth and transcendent grandeur as the very center of our Christian life.
- (147)
- 2000
- Pope Benedict Xvi
- Joseph Ratzinger
The liturgy, the "lex orandi," is, according to the old proverb, the law of faith--the "lex credendi"--as well. It is the treasure-house of the thought of Revelation. This is not, of course, an attempt to deny that the heart and the emotions play an important part in the life of prayer.
of the liturgy that would be “more substantial” (wesentlicher, one of Guardini’s favorite words). We were now willing to see the liturgy—in its inner demands and form—as the prayer of the Church, a prayer moved and guided by the Holy Spirit himself, a prayer in which Christ unceasingly becomes contemporary with us, enters into our lives.
19 de jul. de 2017 · The foundation of the liturgy is in the historical event of Christ’s death and resurrection on the Cross. “ Christian worship is surely a cosmic liturgy, which embraces both heaven and earth ” (53). The time of the New Testament is a peculiar kind of “in-between”, a mixture of “already and not yet.
