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Komantas or Skomantas (known in Ruthenian sources as Komat, in Latin Koommat, in German Skomand and Skumand; ca. 1225(?) – after 1285) was a powerful duke and pagan priest of the Yotvingians, one of the early Baltic tribes (according to historian S. C. Rowell and some other researchers, this duke of Sudovia seems to be identical to ...
The Yotvingians lived in the area of Sudovia (Yotvingia) and Dainava, southwest from the upper Nemunas river. Today, this area corresponds mostly to the Podlaskie Voivodeship in Poland, portions of Lithuania west of the Nemunas and a part of Hrodna Province in Belarus.
Yotvingia or Sudovia (Yotvingian: Sūdava, Lithuanian: Dainava, Polish: Jaćwież, German: Sudauen, Eastern Slavic: Яцьвезь (Ятвязь, Етвязь), Ятвягия) was a region where the Baltic tribe known as Yotvingians lived.
Skomantas or Komantas is known by a number of variations of his name, due to the native language and dialect of those recording his existence - *Gomants or *Komants in Yotvingian, Koommat (Latin), Kormat (Ruthenian), and Skomand or Skumand (German).
25 de abr. de 2016 · The Yotvingians were one of the most influential tribes to live near the Baltic Sea. Their name is known from the first historical books of the world. Despite their centuries of domination in the area of modern-day Poland and some of the surrounding area, they appear to modern people as mysterious and are often misunderstood.
- Ancient-Origins
20 de ago. de 2014 · Historians find ties with Skomandburg (A castle of Komantas) mound. Not far from this mound there is a village Skomantai (Skomęntno Wielkie in Polish). In 18 century a ruler Skomantas tried to unite Yotvingian tribes however it was not meant to be not only because Yotvingians were big individualists but also Teutonic Order ...
The settlements of Stavanoi are typically located in Dnieper basin (Nalepa 2004), whereas Soudinoi are situated on the area corresponding to the territory of medieval Yotvingia, which refers to the rich finds from the Sudovian culture cemeteries on Czarna Hańcza (see Nalepa 1964: 27–28).
