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  1. Há 5 dias · Both Plato and Aristotle articulated conceptions of the psyche (soul) as complex, composed of discrete functional constituents in reciprocal dynamic relationships, and posited personal virtue (excellence), happiness, and justice, in relationship both with one’s self and with others, as consisting in a best-ordering of the psyche, by which the internal relations among these distinct functions ...

  2. en.wikipedia.org › wiki › SoulSoul - Wikipedia

    Há 1 dia · Aristotle (384–322 BCE) defined the soul, or Psūchê (ψυχή), as the "first actuality" of a naturally organized body, and argued against its separate existence from the physical body. In Aristotle's view, the primary activity, or full actualization, of a living thing constitutes its soul.

  3. en.wikipedia.org › wiki › AristotleAristotle - Wikipedia

    Há 20 horas · Aristotle proposed a three-part structure for souls of plants, animals, and humans, making humans unique in having all three types of soul. Aristotle's psychology , given in his treatise On the Soul ( peri psychēs ), posits three kinds of soul ("psyches"): the vegetative soul, the sensitive soul, and the rational soul.

  4. en.wikipedia.org › wiki › HeraclitusHeraclitus - Wikipedia

    Há 1 dia · The Aristotelian tradition is responsible for a great part of the transmission of Heraclitus' physical conception of the soul. Aristotle wrote in De Anima: "Heraclitus too says that the first principle-the 'warm exhalation' of which, according to him, everything else is composed-is soul; further, that this exhalation is most ...

  5. 20 de mai. de 2024 · About this book. Aristotles Parva naturalia continues the investigation begun in the De anima. The De anima defines the soul and treats its main powers, nutrition, sense perception, intellection, and locomotion. The Parva naturalia — On sense and sensible objects, On memory and recollection, On sleep, On dreams, On divination in ...

  6. 10 de mai. de 2024 · We should not, however, think of the soul in an eschatological or transcendental sense: to Aristotle, soul expresses the animation of body, it is an autonomous principle of movement, growth, and reproduction (Thein, 2017: 126–127). In effect, we could say that in Aristotelian biology, soul is identified with ‘agency’.