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20 de mai. de 2024 · Jacques Derrida (1930-2004) foi um importante filósofo francês mais conhecido por desenvolver uma forma de análise semiótica conhecida como desconstrução. Seu trabalho teve um impacto profundo em uma variedade de campos, incluindo crítica literária, filosofia, direito e teoria política.
8 de mai. de 2024 · Broadly conceived, for Derrida ideas of justice in relation to truth and sincerity are necessary to communication, though they can never be realised in full, and this gets to the heart of deconstructive ethics. The tension between necessary ideals and their necessary impossibility is one way of understanding deconstruction.
25 de mai. de 2024 · Jacques Derrida. 4.00. 7,787ratings108reviews. Kindle $22.99. Rate this book. First published in 1967, Writing and Difference, a collection of Jacques Derrida's essays written between 1959 and 1966, has become a landmark of contemporary French thought. In it we find Derrida at work on his systematic deconstruction of Western metaphysics.
8 de mai. de 2024 · This special issue of Angelaki on “Derrida: Ethics in Deconstruction” appears twenty years after the sad occasion of the death of Jacques Derrida in Paris on 12 October 2004, after an extraordinary life as an academic philosopher and a thinker. He was a philosopher in a very broad sense, whose work was important across the humanities and ...
26 de mai. de 2024 · Gerasimos Kakoliris. Abstract. This chapter discusses in detail the two forms that hospitality can take according to Derrida, namely, that which is offered without conditions or terms, which he calls ‘unconditional,’ and that which is offered to the guest ‘conditionally.’.
25 de mai. de 2024 · Resumen. Este artigo revisa as noções de hospitalidade incondicional –enquanto exposição à vinda daquele que vem– e de hospitalidade condicional –enquanto lógica do convite– oferecidas pelo trabalho de desconstrução feito por Jacques Derrida em De l‘hospitalité.
8 de mai. de 2024 · On the basis of Foucauldian analysis, Derrida reflects on the “deviation” of biopolitics, which turns into bio-thanato-politics, that is to say, politics over life (bios) and death (thanatos). Life and death are not opposite, rather, they are inseparable, as one has inscribed the other within itself.
