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Thomas F. Torrance, “Journal of My Visit To Hong Kong, Chengdu and Wenchuan”. In 1994 Thomas F. Torrance traveled to the remote Minshan mountains of Wenchuan area of China as a Christian emissary to the indigenous Qiang people. He carried with him a money belt bearing 11,200 yuan, part of a larger gift of money for rebuilding churches ...
2 de dez. de 2007 · Thomas F. Torrance. Thomas Forsyth Torrance, MBE FRSE (30 August 1913 – 2 December 2007), commonly referred to as T. F. Torrance, was a Scottish Protestant theologian. Torrance served for 27 years as Professor of Christian Dogmatics at New College, Edinburgh in the University of Edinburgh. He is best known for his pioneering work in the study ...
Thomas Forsyth Torrance, MBE FRSE (30 Agustus 1913 – 2 Desember 2007), yang umumnya disebut sebagai T. F. Torrance, adalah seorang teolog Protestan Skotlandia. Torrance menjabat selama 27 tahun sebagai Profesor Dogmatik Kristen di Universitas Edinburgh dan New College, Edinburgh .
Thomas Forsyth Torrance was one of the greatest twentieth-century Protestant theologians in the English-speaking world. Born in 1913 to missionary parents in Chengtu, Szechuan, China, he has kept his passion for world evangelism and Biblical preaching throughout his life. A committed churchman, he serves faithfully as an ordained minister in ...
Thomas F. Torrance invites evangelicals to think more Christianly. Thomas Forsyth Torrance (1913–2007) was one of the most important theologians of the twentieth century, yet his work remains relatively neglected by evangelicals.
modifier - modifier le code - modifier Wikidata Thomas Forsyth Torrance (30 août 1913 - 2 décembre 2007), communément appelé T. F. Torrance est un théologien protestant écossais et un pasteur presbytérien . Il est membre de la célèbre famille de théologiens Torrance. Torrance est pendant 27 ans professeur de dogmatique chrétienne au New College de l' Université d'Édimbourg . Il ...
1 de abr. de 2015 · Torrance held that ‘At the very best universalism could only be concerned with a hope, with a possibility, and could only be expressed apocalyptically’, so that if it is made into a ‘dogmatic statement, which is what the doctrine of universalism does’, then that destroys ‘the possibility in the necessity’. 10.
