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1 de abr. de 2013 · MacIntyre focuses on Francis Hutcheson, professor of moral philosophy, whose work had, apparently (the argument was, for me, not easy to follow; one sentence had eighty-six words), a fundamental contradiction between concepts of justice and rationality. And thus we move onto Hume.
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- Alasdair MacIntyre
Whose Justice? Which Rationality?, the sequel to After Virtue, is a persuasive argument of there not being rationality that is not the rationality of some tr... Due to system upgrades, ebooks will not be available for direct purchase on our site.
Description. Whose Justice? Which Rationality?, the sequel to After Virtue, is a persuasive argument of there not being rationality that is not the rationality of some tradition. MacIntyre examines the problems presented by the existence of rival traditions of inquiry in the cases of four major philosophers: Aristotle, Augustine, Aquinas, and Hume.
Book Review : Whose Justice? W... Politics. One of the most important issues in Islamic social and political thought since the nineteenth century has been the confrontation of traditional Muslim societies with European modernism, and one of the most important facets of modernism about which Muslim thinkers are concerned is that of political ...
19 de jan. de 2019 · 12. Whose Justice? Which Rationality, p. 368. 13. Thomas McCarthy, “Philosophy and Critical Theory,” in David Couzens Hoy and Thomas McCarthy, Critical Theory (Oxford: Blackwell, 1996), p. 47. McCarthy is an expert in contemporary German philosophy and social thought at Northwestern University. 14. See Whose Justice? Which Rationality?, p ...
Much of Whose Justice? Which Rationality? is therefore engaged in the task of not only giving the reader examples of what MacIntyre considers actual rival traditions and the different ways they can split apart, integrate, or defeat one another (e.g. Aristotelian, Augustinian, Thomist, Humean) but also with substantiating how practical ...
1 de jan. de 1988 · Whose Justice? Which Rationality? , the sequel to After Virtue , is a persuasive argument of there not being rationality that is not the rationality of some tradition. MacIntyre examines the problems presented by the existence of rival traditions of inquiry in the cases of four major Aristotle, Augustine, Aquinas, and Hume.
