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16 de jul. de 2020 · The Tractatus Theologico-Politicus or Theologico-Political Treatise, written by the Dutch philosopher Baruch Spinoza, was one of the most controversial texts of the early modern period. It was a preemptive defense of Spinoza's later work, Ethics, published posthumously in 1677, for which he anticipated harsh criticism.
Tractatus theologico-politicus. ipsaque pietate tolli non posse. Per hoc cognoscimus quod in Deo manemus, et Deus manet in nobis, quod de Spiritu suo dedit nobis. (Johann. Epist. I cap. 4 v. 13)
Historische Context. De “Tractatus Theologico-Politicus” werd geschreven in een tijd van grote religieuze en politieke onrust in Europa. De Dertigjarige Oorlog had net het continent verscheurd, en de vrede van Westfalen in 1648 had geleid tot een nieuwe politieke orde waarin religieuze tolerantie nog steeds een controversieel onderwerp was.
He did this, at first, anonymously, when the book was published in 1670 - later, it would become known that he was the writer of Tractatus Theologico-Politicus and he had to flee. One of the main ideas of the Tractatus, is that philosophy and theology should be kept seperated.
Annotations. Anonymous, 4to, 4th text ed. of Tractatus theologico-politicus, cover-up place of publication (‘Hamburg’ for Amsterdam), fictitious publisher/printer (‘Henricus Künrath’ for Jan Rieuwertsz Sr), 1676 or later but antedated ‘1670’, probably published after Spinoza’s death on 21 February 1677, new print run with correction of typeset errors based on intermediate source ...
Tractatus politicus (TP) or Political Treatise was the last and incomplete treatise written by Baruch Spinoza. It was written in 1675–77 and published posthumously in 1677. This treatise has the subtitle, " In quo demonstratur, quomodo Societas, ubi Imperium Monarchicum locum habet, sicut et ea, ubi Optimi imperant, debet institui, ne in Tyrannidem labatur, et ut Pax, Libertasque civium ...
Article Google Scholar. Tractatus Theologico-Politicus, 161–172. Spinoza see s in the medieval Jewishs commentator, Abraham Ibn Ezra, a forerunner of the view that Moses was not the sole author of the Torah. He elucidates upon Ibn Ezra’s commentary to Deuteronomy 1:2 in support of this stance.
