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23 de out. de 2003 · According to Aristotle’s theory, a soul is a particular kind of nature, a principle that accounts for change and rest in the particular case of living bodies, i.e. plants, nonhuman animals and human beings.
On the Soul (Greek: Περὶ Ψυχῆς, Peri Psychēs; Latin: De Anima) is a major treatise written by Aristotle c. 350 BC. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations.
By Aristotle. Written 350 B.C.E. Translated by J. A. Smith. On the Soul has been divided into the following sections: Book I [73k] Book II [98k] Book III [80k] Download: A 176k text-only version is available for download . On the Soul by Aristotle, part of the Internet Classics Archive.
By Love Love, and Hate by cruel Hate. In the same way Plato in the Timaeus fashions soul out of his elements; for like, he holds, is known by like, and things are formed out of the principles or elements, so that soul must be so too.
The soul is the cause or source of the living body. The terms cause and source have many senses. But the soul is the cause of its body alike in all three senses which we explicitly recognize.
I present an overview of On the Soul, Aristotle’s investigation into how psuchē (soul) explains biological phenomena in a unified way. This principle serves as a final, formal, and efficient cause of living activities. Soul needs specific consideration because it is a unique sort of form.
11 de jan. de 2000 · In advancing his view of the soul and its capacities, Aristotle employs both of these notions: the soul is an essential form, whereas perception involves the acquisition of accidental forms.
