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  1. The Seventh-day Adventist Church (SDA) [5] is an Adventist Protestant Christian denomination [6] [7] which is distinguished by its observance of Saturday, [8] the seventh day of the week in the Christian and the Hebrew calendar, as the Sabbath, [7] its emphasis on the imminent Second Coming (advent) of Jesus Christ, and its ...

    • Adventism

      The Seventh-day Adventist Church, founded in 1863, had over...

  2. A Igreja Adventista do Sétimo Dia (IASD) é a maior dos vários grupos adventistas que surgiram a partir do Movimento Millerita, que emergiu do Segundo Grande Despertamento dos anos 1840. [22][23] Nessa ocasião, muitos norte-americanos saíram do deísmo secular para o cristianismo, [24] inclusive o originador do movimento: Guilherme Miller.

    • Foundations, 1798–1820S
    • Pre-Denominational Years, 1844–60
    • Formal Organization and Further Growth, 1860–80
    • A World Vision and Growing Pains, 1880–1915
    • Early 20th Century, 1915–1930
    • Mid-20Th Century
    • Late 20th Century
    • Early 21st Century
    • Spiritual Formation
    • In Creative Works
    • GeneratedCaptionsTabForHeroSec

    The Second Great Awakening, a revival movement in the United States, took place in the early 19th century. The Second Great Awakening was stimulated by the foundation of the many Bible Societies which sought to address the problem of a lack of affordable Bibles. The spread of Bibles allowed many who had not had one to be able to purchase and study ...

    Edson and the Heavenly Sanctuary

    After the disappointment of October 22 many of Miller's followers were left upset and disillusioned. Most ceased to believe in the imminent return of Jesus. Some believed the date was incorrect. A few believed that the date was right but the event expected was wrong. This latter group developed into the Seventh-day Adventist Church. One of the Adventists, Hiram Edson (1806–1882) wrote "Our fondest hopes and expectations were blasted, and such a spirit of weeping came over us as I never experi...

    Sabbath observance develops and unites

    A young Seventh Day Baptist layperson named Rachel Oakes Preston living in New Hampshire was responsible for introducing Sabbath to the Millerite Adventists. Due to her influence, Frederick Wheeler, a local Methodist-Adventist preacher, began keeping the seventh day as Sabbath, probably in the early spring of 1844. Several members of the Washington, New Hampshire church he occasionally ministered to also followed his decision. These included William and Cyrus Farnsworth. T. M. Preblesoon acce...

    Trinitarianism

    At the formation of the church in the 19th century, many of the Adventist leaders held to an antitrinitarian view, thanks to many antitrinitarian Christian Connexion ministers entering the former Millerite fold. Ellen G. White never entered into debate on this issue, but made some very trinitarian statements in her book the Desire of Ages and transcripts of her sermons in the early 1900s showed her identifying the Holy Spirit as a "Person" and one of the "three holiest beings". Modern Seventh...

    Choosing a name and a constitution

    In 1860, the fledgling movement finally settled on the name, Seventh-day Adventist, representative of the church's distinguishing beliefs. Three years later, on May 21, 1863, the General Conference of Seventh-day Adventistswas formed and the movement became an official organization.

    Annual regional camp meetings

    The first annual regional camp meeting took place September 1868.Since then, the annual regional camp meeting has become a pattern among Seventh-day Adventists and is still practiced today.

    Influence of Ellen G. White

    Ellen G. White(1827–1915), while holding no official role, was a dominant personality. She, along with her husband, James White, and Joseph Bates, moved the denomination to a concentration on missionary and medical work. Mission and medical work continues to play a central role in the 21st century. Under White's guidance the denomination in the 1870s turned to missionary work and revivals, tripling its membership to 16,000 by 1880; rapid growth continued, with 75,000 members in 1901. By this...

    1888 General Conference

    In 1888, a General Conference Session occurred in Minneapolis. This session involved a discussion between the then General Conference president, G. I. Butler; editor of the review, Uriah Smith; and a group led by E. J. Waggoner and A. T. Jones about the meaning of "Righteousness by Faith" and the meaning of the law in Romans and Galatians. Ellen G. Whitealso addressed the conference.

    Organizational Developments

    From the early 1860s the church had three levels of government: the local church, the conference, and the General Conference. As ideas developed, organizations came into existence to move forward the ideas; i.e. Sabbath Schools, health reform and medical work, printing, distribution of literature, religious liberty, missions, etc. All moved forward under the societies formed to do so.As the work progressed, the managing of all these societies became quite cumbersome. As conferences developed...

    Christ's Object Lessons and Adventist schools

    Ellen White relates how her book Christ's Object Lessonscame to be linked to the financial support of Adventist schools: In 1902, those affiliated with Healdsburg College, now Pacific Union College, dedicated a week to sell Christ's Object Lessons. They first read the book together. Then each student was given six books to sell. Territories were assigned and for a week the school suspended classes in order to sell the books. The College Church took the territory immediately surrounding the ch...

    Fundamentalism and progress

    Ellen G. White died in 1915, and Adventist leaders participated in a number of prophetic conferences during and soon after World War I. The 1919 Bible Conference looked at how Adventists interpreted Bible prophecy and the legacy of Ellen White's writings. It also had a polarizing influence on Adventist theology with leaders such as A. G. Daniells and W. W. Prescott questioning some of the traditional views held by others like Benjamin G. Wilkinson, J. S. Washburn, and Claude Holmes. Fundament...

    World War II In Southern Europe, as soon as the war broke out, most of the church's workers of military age were drafted. The church lost union and local conference presidents, pastors, evangelists, and institutional workers. When the Nazis occupied France they dissolved the conference and all the churches, confiscated church buildings, and prohibi...

    In the mid-1970s, two distinct factions were manifest within Seventh day Adventism. Defending many pre-1950 Adventist positions was conservative wing, while the more liberalAdventism emphasized beliefs of Evangelical Christianity. During the 1970s the Review and Herald carried articles by editor Kenneth Wood and associate editor Herbert Douglass re...

    In the new century, Adventists membership continued to increase, and worldwide, members began to use YouTube and other Internet media to communicate. These communications included video addresses from the then-president of the United States George W. Bush, and Hillary Clintonto Adventists. A review of membership revealed an average of about 2,900 p...

    In the second decade of the 21st century, retired pastor Rick Howard brought what he considered the dangers of Spiritual Formation to the attention of the Adventist church. Other Adventists such as Pastor Hal Mayer, and Derek Morris raised concerns as well. The official church paper, the Adventist Review, published articles outlining the effects of...

    The 2014 documentary film War in Heaven, War on Earth: The Birth of the Seventh-day Adventist Church During the American Civil War by Chris Small and Loren Small looks at the history of Adventism from the Millerite movement through 1865.Tell the World, made in 2016 and directed by Kyle Portbury also looks at the history of the Adventist faith.

    Learn about the origins and development of the Seventh-day Adventist Church, a Christian denomination that emerged from the Millerite movement of the 1830s and 1840s. Explore the key figures, events, and doctrines that shaped the church's identity and mission.

  3. The Seventh-day Adventist Church pioneers were members of Seventh-day Adventist Church, part of the group of Millerites who came together after the Great Disappointment across the United States and formed the Seventh-day Adventist Church.

  4. A história da Igreja Adventista do Sétimo Dia tem seu início apontado no século XIX na sequência do Segundo Grande Despertar, impulsionado pelo Movimento Millerita.

  5. Learn about the Bible, God's plan for your life, and the Seventh-day Adventist Church. See stories of transformation and how to start a Bible study.

  6. Learn about the history of the Advent Movement of the mid-1800s that led to the global Seventh-day Adventist Church. Uncover their origin, founders, and more.