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  1. Elizabeth Stanley (née de Vere), Countess of Derby, Lord of Mann (2 July 1575 – 10 March 1627), was an English noblewoman and courtier. She was the eldest daughter of the Elizabethan courtier and poet Edward de Vere, 17th Earl of Oxford.

  2. Há 5 dias · Lady Elizabeth de Vere, Countess of Derby, was the eldest daughter of Edward 17th Earl of Oxford by his first wife Anne, daughter of William Cecil, Lord Burghley, and was buried in the chapel of St Nicholas in Westminster Abbey on 11th March 1627. She has no gravestone or memorial.

  3. 25 de abr. de 2023 · Elizabeth de Vere, Countess of Derby, Lord of Mann (2 July 1575 – 10 March 1627) was an English noblewoman and the eldest daughter of Elizabethan courtier, poet, and playwright Edward de Vere, 17th Earl of Oxford.

    • William Stanley, 6th Earl of Derby
    • July 02, 1575
    • "Elizabeth de Vere", "Elizabeth Vere"
    • March 10, 1626 (50)Richmond, Surrey, England
  4. Elizabeth de Vere (died 14 or 16 August 1375) was the daughter of John de Vere, 7th Earl of Oxford and Maud de Badlesmere, [1] and the wife of Sir Hugh Courtenay (died c. 1348), then John de Mowbray, 3rd Baron Mowbray, and then Sir William de Cossington.

  5. 25 de out. de 2023 · Biography. http://www.gurganus.org/ourfamily/browse.cfm?fid=53390 (source) Elizabeth de Vere (née Trussel), Countess of Oxford (1496 – before July, 1527) an English noble woman born in Kibbleston, Staffordshire, England to Edward Trussel and Margaret Dun. On 10 April 1509 she became the second wife of John de Vere, 15th Earl of Oxford.

  6. Margaret Donne. Elizabeth de Vere ( née Trussell ), Countess of Oxford (1496 – before July 1527) was an English noblewoman. As a young child she became a royal ward. She married John de Vere, 15th Earl of Oxford, and by him was mother of the 16th Earl and grandmother of Sir Francis and Sir Horace Vere, the 'fighting Veres'.

  7. Elizabeth de Vere gave the volume to Barking Abbey in 1474: it turned out to be the Abbey’s largest and last collection of continental French writings before the Dissolution. The book’s opening text immediately inscribes a devotional culture in which the role of the book is always already internalized for its users, and in