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Senana ferch Caradog. Senana ferch Caradog (c.1198–1263) was the wife of Gruffudd ap Llywelyn Fawr (1198–1244). Senana's full name was Senana ferch Caradog ap Thomas ap Rhodri ab Owain Gwynedd therefore Owain Gwynedd was her great great grandfather, although she came from an illegitimate line.
When Senana ferch Caradog was born in 1198, in Llanfaes, Anglesey, Wales, her father, Caradog ap Tomas, was 25 and her mother, Efa ferch Gwyn ap Gruffudd, was 18. She married Gruffydd ap Llywelyn ap Iorwerth in 1222. They were the parents of at least 5 sons and 1 daughter.
- Female
- Gruffydd ap Llywelyn ap Iorwerth
28 de abr. de 2022 · Senena verch Caradog. Senena was born in 1201 in Angelsey, Wales.2 She died at the age of 61 in 1262.2 . Children. Prince of Wales Llewelyn ap Gruffydd. Llewelyn was born in 1228 in Nefyn, North Wales.2 He died as a war casualty, Battle of Builty, at the age of 54 on December 11th, 1282 in Builty, Wales.2
- "Senana"
- Caernarvonshire, Wales
- circa 1210
This in often considered to be Siwan (Joan) of Wales (d. 1237), but more likely to be either her niece, Senana ferch Caradog (d. 1263), or in turn Senana's daughter-in-law, Eleanor de Montfort who died in childbirth on 19 June 1282 (Fig. 2; Gittos & Gittos Reference Gittos and Gittos 2012; Gray Reference Gray 2014; Smith Reference Smith ...
- Karen Dempsey
- 2021
Women and men together ‘made’ the history of Wales in the thirteenth century. One such woman was Margaret of Bromfield, who until quite recently seems to have been virtually overlooked by early and modern historians. She was the daughter of Gruffudd ap Llywelyn ab Iorwerth and Senana ferch Caradog, his wife.
Sister of Gruffydd ap Caradog. Wife of Gruffudd ap Llywelyn — married 1222 in Gwynedd, Wales. Descendants. Mother of Owain ap Gruffudd , Llywelyn (Gwynedd) ap Gruffudd , Rhodri ap Gruffudd , Dafydd ap Gruffudd and Margred ap Gruffudd. Died Dec 1262 at about age 56 in Gwynedd, Wales.
the case studies of Senana ferch Caradog, Joan; Princess of Wales and Emma de Audley . This study is driven by a desire, as Joan Wallach Scott describes it in ‘Toward a Feminist History’ (1999), to make those who are ‘hidden, visible’ (Scott 1999 p.17).
