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  1. Keith Ward was formerly the Regius Professor of Divinity and Head of the Faculty of Theology at the University of Oxford. A priest of the Church of England and Canon of Christ Church, Oxford, he holds Doctor of Divinity degrees from Cambridge and Oxford Universities. He has lectured at the universities of Glasgow, St. Andrew's and Cambridge.

  2. The publication of Keith Ward’s latest book coincides with his commencement as Regius Professor of Divinity in the University of Oxford. It seems timely, therefore, to examine this book in the light of his work over the past ten years or so in order to discover what sort of theologian holds this prestigious and influential chair. What we find, in fact, is that A Vision to Pursue marks a ...

  3. Keith Ward. Exibindo todos 5 resultados. Tempo aberto Alberto Mussa, Nélida Piñon, Francisco Azevedo, Antônio Torres, Carla Madeira, Nei Lopes, Claudia Lage, ...

  4. www.youtube.com › user › keithwardonlineKeith Ward - YouTube

    Performances by Keith Ward, jazz clarinetist, with his musical friends, collected through the years.Header photography by Robert Bell (http://rbellphoto.com/)

  5. Professor of Divinity (2004-2008) Professor Keith Ward was the Gresham Professor of Divinity between 2004 and 2008. He has a BA from the University of Wales, an MA from the University of Cambridge, an MA and B Litt from the University of Oxford, a DD from Cambridge and a DD from Oxford. He has held Lecturer posts in Logic at the University of ...

  6. Abstract. I argue that the co-existence of omnipotence, omniscience, and total evil forms an inconsistent triad. An omniscient being will know what it is like for anyone to feel pain, and since pain is undesirable, will not freely create pains which it would have to share. An omnipotent being would choose to be rational, and a purely rational ...

  7. 21 de jan. de 2004 · Miracles—events transcending natural powers, disclosing and realizing the divine purpose—would then be integral to the rational order of nature. David Hume’ arguments against believing reports of miracles are shown to be very weak. Laws of nature, I suggest, are best seen not as exceptionless rules but as context–dependent realizations ...