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  1. The concept of mind by Ryle, Gilbert, 1900-1976. Publication date 1959 Topics Mind and body Publisher New York, Barnes & Noble Collection

  2. 15 de dez. de 2000 · The Concept of Mind. Paperback – December 15, 2000. This now-classic work challenges what Ryle calls philosophy's "official theory," the Cartesians "myth" of the separation of mind and matter. Ryle's linguistic analysis remaps the conceptual geography of mind, not so much solving traditional philosophical problems as dissolving them into the ...

    • Gilbert Ryle
  3. 11 de jan. de 2021 · The concept of mind by Ryle, Gilbert, 1900-1976. Publication date 1963 Topics Mind and body, Filosofie van de geest Publisher Harmondsworth, England : Penguin

  4. First published in 1949, Gilbert Ryle’s The Concept of Mind is one of the classics of twentieth-century philosophy. Described by Ryle as a ’sustained piece of analytical hatchet-work’ on Cartesian dualism, The Concept of Mind is a radical and controversial attempt to jettison once and for all what Ryle called ’the ghost in the machine’ Descartes’ argument that mind and body are two ...

  5. philmind.netlify.app › assets › RyleCMThe Concept of Mind

    direct causal connection between what happens in one mind and what happens in another. Only through the medium of the public physical world can the mind of one person make a difference to the mind of another. The mind is its own place and in his inner life each of us lives the life of a ghostly Robinson Crusoe. People can see, hear and jolt one

  6. There is no such thing as a mind, Ryle argues if I don't misrepresent him, as distinct from things that are of the mind. There is an intelligible entity called a body that we recognise as distinct from any and all of its attributes. The mind is nothing except certain capacities, and the noun 'mind' is the convenient way of referring to these.

    • Paperback
    • Gilbert Ryle
  7. A mente como significado é contígua à vida, e é a qualidade de um sujeito vivo, que é expressa no fato de que responde ao seu ambiente espontaneamente. O sujeito de significado é conhecido para nós através de um ato de identificação e não através de um ato de percepção sensível ou observação científica.