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  1. 21 de nov. de 2002 · The author argues that the work of Wellhausen, for all that it needs revision and development in detail, remains the securest basis for understanding the Pentateuch. The book is not a mere call to go ‘back to Wellhausen’, however, for the author also shows that much in the intervening debate has significantly modified his conclusions, as well as asking questions that were not on Wellhausen ...

  2. 5 de out. de 2016 · 10 While the title page lists 1895 as the years of publication, the foreword dates to October 1894. In fact, dissemination already began in 1894, as evident in Eduard Meyer's review (13 December 1894), Wellhausen's letter to Harnack (21 December 1894), and Gunkel's own letter to Zimmern (17 November 1894): see Klatt, Hermann Gunkel, 52 n. 9; Hammann, Hermann Gunkel, 60 n. 47, 76 n. 131 ...

  3. Leiden: Brill, 2009. Miller, Patrick D., Jr. “Wellhausen and the History of Israel’s Religion.” Pages 61-73 in Julius Wellhausen and his Prolegomena to the History of Israel. SEMEIA 25. Ed. Douglas A. Knight. Atlanta: Society of Biblical Literature, 1983. Nicholson, E. W. The Pentateuch in the Twentieth Century: the Legacy of Julius ...

  4. 1 de jan. de 2000 · WELLHAUSEN, JULIUS (b. Hameln, Germany, 17 May 1844; d. Göttingen, 17 January 1918, Figure 1 ), scholar of Biblical studies, who primarily gained renown as an Old Testament scholar and Semitist. Following in the footsteps of his father August Wellhausen, who was a Lutheran pastor (d. 1861), he studied Protestant theology in Göttingen from ...

  5. Julius Wellhausen (17 May 1844 – 7 January 1918) was a German biblical scholar and orientalist. In the course of his career, his research interest moved from Old Testament research through Islamic studies to New Testament scholarship.

  6. texto pode ser fruto do desenvolvimento de uma história primitiva, que foi meditada e desenvolvida por novos enfoques em contextos diferentes. Seu objetivo foi legitimar o sacerdócio de Aarão no poder. A história serve para intimidar os levitas pretendentes ao sacerdócio mostrando que ninguém que

  7. A partir da denominação de Kuenen, Julius Wellhausen iniciará a Teoria das Fontes como a conhecemos hoje, juntamente com a do procedimento apresentado no item anterior. No raciocínio de Jean Louis Ska, Julius Wellhausen vai conferir a esses estudos uma forma clássica e definitiva, graças à clareza de suas exposições e limpidez de seu estilo48.