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Buddhism entered Han China via the Silk Road, beginning in the 1st or 2nd century CE. [5] [6] The first documented translation efforts by Buddhist monks in China were in the 2nd century CE via the Kushan Empire into the Chinese territory bordering the Tarim Basin under Kanishka. [7] [8] These contacts transmitted strands of Sarvastivadan and ...
Zong, Desheng (2005) Three Language-Related Methods in Early Chinese Chan Buddhism, Philosophy East and West 55.4 (Oct 2005) p 584 (19) Further reading [ edit ] Chappell, David W. (1983) "The Teachings of the Fourth Ch'an Patriarch Tao Hs'in," Early Ch'an in China and Tibet, U C Regents ISBN 978-0895811523
Similarly, Chan master Xūyún (1840?–1959) subsumed nianfo under a Chan framework which interprets it as a kind of huàtóu practice. The method of joint Pure Land and Chan practice was formalized in Korean Buddhism as part of the "Three Gates" (Korean: sammun) schema which taught nianfo, Seon meditation and
Hsuan Hua meditating in the lotus position. Hong Kong, 1953.. Hsuan Hua (Chinese: 宣化; pinyin: Xuānhuà; lit. 'proclaim and transform'; April 26, 1918 – June 7, 1995), also known as An Tzu, Tu Lun and Master Hua by his Western disciples, was a Chinese monk of Chan Buddhism and a contributing figure in bringing Chinese Buddhism to the United States in the late 20th century.
A lineage in Buddhism is a line of transmission of the Buddhist teaching that is "theoretically traced back to the Buddha himself." [1] The acknowledgement of the transmission can be oral, or certified in documents. Several branches of Buddhism, including Chan (including Zen and Seon) and Tibetan Buddhism maintain records of their historical ...
Encounter, Transformation, and Genealogy in Chinese Chan Buddhism, The University Press Group Ltd, ISBN 978-0-520-23798-8; Schlütter, Morten (2008), How Zen became Zen. The Dispute over Enlightenment and the Formation of Chan Buddhism in Song-Dynasty China, Honolulu: University of Hawai'i Press, ISBN 978-0-8248-3508-8
Thiền draws its texts and practices mainly from the Chinese Chan tradition as well as other schools of Chinese Buddhism. According to Thích Thiên-Ân : Most Buddhist monks and laymen in Vietnam traditionally obey the disciplines of Hinayana , recite mantra , learn mudra , practice meditation , and chant the Buddha's name (V. niệm Phật , Ch. Nien-fo , J. Nembutsu ) without any conflict ...
